08.08.08
Flaming Identities
When I began interfaith activities I never thought about the Flaming Chalice needing to be included as a symbol among the rest. My daughter, a life-long UU says she finds it odd to see a collection of religious symbols without the chalice.
Some time ago our local Interfaith group began a practice of beginning large events with a ritual, adapted from Rabbi Joseph Gellman, of lighting one central candle to represent the “one truth” and then to light an “interfaith menorah.” Each votive in the menorah represents a particular religion; the Star of David for Judaism, a nine pointed star for the Bahia tradition, a quartered circle for “Native American Traditions,” and even a Yin-Yang circle to represent the Taoist Tradition. As we lit each one we say, for example: “We light a candle for the the Sikh tradition. We welcome its wisdom.” Or words to that effect.
When my friend George Wolfe first introduced this practice I remembered a Muslim friend who once told me that some Muslims don’t like the Crescent and Star image because it is associated with the Ottoman Empire and is a little too much like an idol. I asked him what he would prefer and after a bit of thought he wrote down the word ‘Allah’ in Arabic.
But as I looked at the eight symbols I felt that my issue was not to promote Muslim, but UU, awareness. There was no Flaming Chalice. For a few minutes I wondered if the chalice really was equivalent to the others, or fit just fine in that funny cluster of stars that represented “All other traditions present.” But then I realized that the Yin-Yang does not represent an active tradition in Muncie so much as the religions of East Asia in general. So I asked that we change that one with a Flaming Chalice.
Now, in Muncie, we are flaming Unitarian Universalists and proud of it.